Great Is Your Faithfulness
Twenty-five years of worship, community, and covenant at Sha'arei Shalom.

A living room, a longing, a promise
In 1999, Rabbi Jason and Stephanie Sobel moved to Cary so Jason could study at Southeastern Seminary, and opened their home to a home group of New Horizons Fellowship in Apex. In the summer of 2000, after a season of prayer, that home group became a Messianic chavurah (fellowship): a community where Jewish people could follow Yeshua (Jesus) the Messiah without leaving Jewish life behind. There was no building, no budget, and no name yet. New Horizons blessed the change and supported the young community for years afterward.
By September 2001, that chavurah had grown from living room to living room into a kehillah kedoshah (spiritual community), holding its first public Shabbat services and entering its first High Holidays season together. The vision was clear from the beginning: a community of devoted Jews, together with our families, friends, and allies, living out the synergy of contemporary Jewish life and following Yeshua the Messiah.
Twenty-five years later, the setting has changed—from rented rooms in Raleigh and Cary to a campus of our own on Old Apex Road—the vision has not. What G-d planted in that living room, He has kept through every season since those small beginnings.
Milestones of faithfulness
Every milestone on this timeline belongs to G-d before it belongs to us. These are the moments we mark, the years He carried us through, and the story we tell our children.
2000
In Rabbi Jason and Stephanie Sobel's living room in Cary, a home group of New Horizons Fellowship became a Messianic chavurah (fellowship): Jewish followers of Yeshua and friends gathering around Shabbat, Scripture, and prayer, with New Horizons' blessing.
2001
The chavurah gathered from home to home—the Roessners', the McKinney family's—then returned to the Sobels' living room in the summer of 2001 for learner's Shabbat services.
2001
Two days after moving from New York, Barb Littauer walked into the chavurah carrying her guitar. She knew none of the songs and very little Hebrew; she learned fast. To equip her, Rabbi Seth Klayman recorded a cassette of melodies from his home congregation, Beth Messiah in Columbus, and worship leaders at Beth Messiah and at Baruch HaShem in Dallas sent stacks of Messianic song sheets. Our worship began as a gift from congregations that came before us.
Our sending congregation often named the congregations it planted Sar Shalom (Prince of Peace). Rabbi Jason Sobel had a different name in mind for this one: Sha'arei Shalom, the Gates of Peace. Not a title over a door, but the door itself, standing open.
2001
Sha'arei Shalom was organized as a kehillah kedoshah (spiritual community), with Rabbi Jason Sobel, Rabbi Seth Klayman, and Jim Roessner serving as its first board. Public Shabbat services began at Providence Baptist Church as the year 5762 began.
In the congregation's first season at Providence Baptist, the Blake family, sent by Tikvat Yisrael in Richmond, Virginia, faithfully drove a portable sound system and a Torah scroll from Richmond every single Shabbat so the community could read from a scroll it did not yet own. Then a Torah scroll arrived from Israel and was received into a congregation that had no building of its own to keep it in. We were a chavurah (fellowship) meeting in living rooms and borrowed sanctuaries—and we had a Torah. The scroll's ketubah still records the date of its dedication.
2008
After a year at Providence Baptist Church, the congregation moved in 2003 to a rented sanctuary at Reedy Creek, its home for the next six years, and became affiliated with the Union of Messianic Jewish Congregations (UMJC).

2002
On 25 Kislev 5763, Shabbat Hanukkah, a young man raised in this congregation stood and read from the Torah as a bar mitzvah—the first of our children to do so. He is grown now, and living in Israel. The photograph of him reading is in our archives.
The congregation received its charter members—a handful of families who had been present since the living-room years and who chose, formally, to bind themselves to this community's future. Their names are held in our records, and several of them are still with us on Shabbat mornings.
2003
A year to the Hebrew day after that first bar mitzvah, on 25 Kislev again, Shabbat Hanukkah, Barb Littauer and Stephanie Sobel prepared and read from the Torah as b'not mitzvah (daughters of the commandment)—adults claiming, in public and in Hebrew, what had not been offered to them earlier in life. It remains one of the truest pictures of what this congregation is for.
2006
Rabbi Seth Klayman, who had led the congregation since 2005, was ordained on July 22, 2006. A recording of the service is kept in our archives.
Sha'arei Shalom purchased its current property at 700 Old Apex Road in Cary, a permanent home after seven years of rented rooms.

When we moved from the sanctuary we had rented for six years to the building that would become our own, we did not pack the scrolls into a car. The congregation carried the Torah three miles on foot, with a police escort, through the streets of Cary, from Reedy Creek to Old Apex Road. Whoever wanted to carry it, carried it. At the doors of the new building, a mezuzah was affixed: the oldest act of Jewish homemaking there is.




2008
We dedicated the building at Hanukkah—the festival of dedication itself. The significance was not lost on anyone present.
2010
Sha'arei Shalom traveled to Israel together for the first time. In Mea Shearim, Jerusalem, Rabbi Seth Klayman purchased the congregation's small Torah scroll and brought it home to Cary.
Scaffolding went up in the sanctuary, and the work of Terumah (offering) began—the congregation's gifts turned into plaster, paint, and light. Behind the Ark, beneath what everyone had assumed was finished wall, the builders found brick. A new bimah was built by hand, board by board, in a member's woodshop.




The congregation purchased the adjacent property, forming the campus we worship on today.
2025
Rabbi Jeff Lerman was affirmed as Congregational Leader and Elder of Sha'arei Shalom in late March 2025. Before coming to Cary, he served for a decade in Sarasota, Florida, where he planted a Messianic synagogue and helped cast a vision for the Union of Messianic Jewish Congregations. He began teaching at Sha'arei Shalom in June 2025.
years
Over the years this congregation has helped form and send out young leaders who served here as interns before going on to their own ministries.
A Legacy Of Leadership
Five households have carried the congregational leadership of Sha'arei Shalom across twenty-five years, two of them stepping in as interim leaders between seasons. Each handed the congregation to the next intact, and stronger.
What faithfulness has looked like
“We came for one Shabbat and stayed for twenty years. This community walked with us through weddings, illnesses, and everything between.”
“I watched my children become b'nai mitzvah on the same bimah where I first heard the shofar. That's what faithfulness looks like to me.”
“When we were meeting in rented rooms, we prayed for a home. Every time I walk through the doors on Old Apex Road, I remember that G-d heard us.”
“I wasn't sure there was a place where I could follow Yeshua and live a fully Jewish life. Sha'arei Shalom has been that place for my whole family.”
The next chapter
An anniversary is not a finish line. The vision that gathered us in 2000 still gathers us now: to make Israel's destiny a living reality, here in the Triangle, for the generation worshiping beside us and the one being raised among us.
The next twenty-five years belong to the children learning Hebrew in our classrooms, the families finding their way to our doors, and the Jewish community of the Triangle we are called to love and serve. The G-d who was faithful in the living room will be faithful in what comes next.
Those Who Began It
A congregation does not start with a building. It starts with people willing to give up their living rooms, their Shabbat mornings, and a good deal of their privacy so that something can exist that did not exist before.
These are the families and individuals who formed this kehillah (community) in its earliest years—who hosted the chavurah in their homes, sat on the first board, brought the first guitar, and signed on as charter members before there was much of anything to sign on to.
- Sheilah Carroll
- Rabbi Seth and Rachael Klayman
- Barb Littauer
- The McKinney family
- Jim and Carol Roessner
- Rabbi Jason and Stephanie Sobel
- The Spadafino family
Many others carried this congregation in those years whose names are not on this list—some by their own preference, some because memory is imperfect. If you belong here and we have missed you, we want to know. Write to us.

Be part of the story
Every name in this story belongs to someone who walked through our doors for the first time.
If you're looking for a community that worships the G-d of Israel and follows Yeshua the Messiah, we'd love to meet you.
